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For although they knew God, they did not honor him
as God or give thanks to him, but they became futile in their thinking, and their
foolish hearts were darkened. (Romans 1:21 ESV)
WHY THIS MATTERS?
I'm not going to lament that our current culture has a massive problem with doubting
God. This is not this generation's fault. This concept (or struggle) isn't new at all...
there have been the doubt of God since the beginning. But because you live in this present
age, you must understand this doctrine at its basic level. Who is God? What is He like?
What does He love? And why does any of this matter? Lastly, how does the doctrine of
God determine how I live, love, and learn?
DISCIPLESHIP:
As with everything, as a leader, your role is to help those you disciple understand
doctrine and theology. But before you teach, you must know and understand. Take
careful time to study the material...and then explain it to your disciple(s). But this
topic will go far beyond just knowing about God, like all doctrine, it'll help shift
and shape how you live. IF God is real (and we believe He is), THEN this understanding
should affect every single thing you do in live.
DUE DATE: January 31, 2016
Christian Beliefs: Chapter 2: What is God Like?
Can We Know if God is Real? - Nabeel Qureshi: https://www.youtube.com/watch?v=qq_I8ZcUgio
Systematic Theology: Chapter 9 Section C Traditional "Proofs" for the Existence of God
Good evening youth leaders,
The holidays are over and today is the end of Sunday. For most of
ya'll, it's back to the grind...back to school...or back to the routine. And the
initial feel is that you're tired and you're only looking forward to Christmas.
But let me continue to remind you of a couple of things:
Oh give thanks to the LORD, for he is good, for his steadfast
love endures forever! (Ps. 107:1)
Thanksgiving 2015 is upon us. While some of ya'll are anticipating the break
from school, practice and homework we want to remind you of something huge that could
make this break even better. Stop real quick and ask yourself "WHO" are you thankful for?
I know a lot of times we're going to get asked "WHAT" but I wanted to change it up real quick.
WHO are you thankful for? And try to think of someone in light of influence.
Yes, we're all thankful for people who give us stuff or do things for us. But there are
certain people that love you enough to sacrifice time and energy to influence you. They
have shaped your character and foundation. WHO are those people?
Now, some time this week...send them a text or a message thanking them.
This past week the youth and their parents had a parents picnic outside the parsonage in the CBC parking lot in perfect weather. There was lunch provided filled with sandwiches, chips, pie, and taco soup. This picnic really gave the youth and parents the opportunity to be able to connect with each other and to get to know each other better a little more. There was a quiz among different teams that tested the knowledge of the different generations and how well each generation knew of the other. There were also discussions about what inhibits family growth and connection and also time devoted to pray as a family. The game that was played was telephone to test the "communication" among the youth and parents as well as guys vs. girls.
It's November, the start of another month...or as I like to called, "the beginning of the crazy." This month starts one of the most tiring, stressful, but life-giving parts of the year. God graces us with the change in weather... a simple reminder that after a long, hot summer, there are always things to look forward to. But before you start thinking about Thanksgiving break and Christmas...take this opportunity while it's still a bit calm to purposefully plan your discipleship strategy for this upcoming season. Here's a couple of things you might want to consider thinking about:
It's going to be a great, fun, busy, crazy season. I pray that you don't go through the routine of the crazy and miss out on the chance to learn and grow together.
Introduction:
Hey leaders (and some adventurous test takers), I
hope that this was more of a joy than a burden. We've always said that these
tests are just pure accountability methods for several reasons:
1) To ensure that ALL of the leadership is actively learning and growing in truth
2) In order for us as a team to make decisions, it's important
that we are all coming from common ground theologically.
A thought on "studying":
Most (if not all) of you started studying this
information the weekend of the test. I don't bring this up to guilt anyone.
I understand that everyone is busy...but the reality was you had a month to
prep. I do want to bring this up to challenge this part of your spiritual growth.
Do you consider theological training as part of this growth? Do you seek to know
more about the nature and character of God and his Church? Don't forget leader,
that while you are to serve the Lord, you are also commanded to love him
with your mind as well.
Part 1:
1. Jesus is telling the parable in Luke 15.
2. The father of the son was NOT in the crowd. It was the tax collectors and
sinners, pharisees, and scribes. This is super crucial to understand Luke 15.
3. The younger son asked for his inheritance. It would have been culturally,
ethnically, theologically, personally, emotionally, and financially insulting
for this to take place.
4. So according to the verse, just before he "began to be in need" a famine hit.
However, you can make a case that it was because he ran out of money. I suppose
both answers are legit.
5. The older brother is outside of the house at the end of the last parable.
6. The Gospel: "The gospel is shown through the family in this parable. The son
is like us who are lost and looking for satisfaction in worldly materials. We turn
our backs on God (the father) and yet he still invites us with open arms. We neglect
him yet he is forgiving and loving. He has compassion towards us. The good news is
that the father brings the son in and celebrates even though he neglected him and
insulted him and turned away from him. He was once lost but now is found. God is the
father in which he accepts his son in regardless of what he has done" - Brian Yeang
Part 2 (Middle School):
1. The authority of Scripture means that all the words in Scripture are God's
words in such a way that to disbelieve or disobey any word of Scripture is to
disbelieve or disobey God.
2. The sufficiency of Scripture means that Scripture contained all the words
of God that he intended his people to have at each stage of redemptive history,
and that it now contains everything we need God to tell us for salvation, for
trusting him perfectly, and for obeying him perfectly.
3. The Bible is NOT an example of general revelation.
4. See 2 Timothy 3:16
5. See Psalm 119:1
6. The Bible is important for our basis of belief for many reasons: authority,
direction, comfort, ultimate truth, doesn't change, etc.
Part 3 (High School & Beyond):
1. The canon of Scripture is the list of all the books that belong in the Bible.
2. We do not regard the Apocrypha as part of Scripture because:
a. They don't claim to be on the same level of authority as the OT writings
b. They weren't considered as Scripture by Jesus or the NT authors
c. They contained teaching inconsistent with the rest of the Bible
3. The word of God be meant as Jesus (the person) and as spoken words of God such as
- our Bible, proclamation, personal address, God's work through human speech.
4. The Authority of Scripture means that all the words in Scripture are God's
words in such a way that to disbelieve or disobey any word of Scripture is to
disbelieve or disobey God.
5. The inerrancy of Scripture means that Scripture in the original manuscripts
does not affirm anything that is contrary to fact.
6. "When we deny the inerrancy of the Bible, we place ourselves above God's words
and that we know more than Him. This is intellectual sin." - Michael Ng
7. The necessity of Scripture means that the Bible is necessary for knowing
the Gospel, for maintaining spiritual life, and for knowing God's will,
but it is not necessary for knowing that God exists for knowing something
about God's character and moral laws.
Leaders: we're getting your tests graded right now.
I hope you had some fruitful studying with the doctrine of Scripture. For November,
we're going to apply what you learned in October.
Attached is
November's Study Guide due the last Sunday of the month.
Open to everyone else if you want to take the challenge.
One of my favorite childhood memories is watching
Star Wars in the theater in 1977. I (along with an entire nation) was awestruck.
Nothing like that had ever been done before. We were all sucked into a new world
of spaceships, lightsabers, strange creatures, and distant galaxies. But of all
the things that caught the average viewer's attention, the amazing technology
of the future was doubtless near the top of the list. What would it be like to
have robots with personalities, to hover above the ground on a "land speeder,"
to play "chess" with virtual holographic images, and to have lost limbs restored
with robotic parts?
Of course, these very things have been largely realized today. In
fact, I noticed that when my own son watched Star Wars on DVD a few years ago,
he wasn't amazed by much of anything technological - some of it probably seemed
pretty realistic to him. He was mesmerized instead by the fast-flying ships,
lightsaber fights, and fun action scenes. We live in a world where technology
advances at such a mind-boggling pace that we hardly have time to stop and be
amazed by it. We feel this today particularly in the area of "social media" like
Facebook, Twitter, Snapchat, Periscope, and just plain ol' texting. We are (supposedly)
more connected, more in touch, in better communication than ever before.
Yet as I think about my son's future, and even about life today,
I have to ask the question: What effect does "social media" technology have on
the way we view the church? On the way we conceive of life in Christ's body? Much
of social media is positive, of course. And the church has certainly leveraged
this technology to advance the cause of Christ. Moreover, I can't miss the irony
of writing about the adverse effects of technology on a website. Nevertheless,
I do have some concerns - and so should you.
Here are a five characteristics of a "Facebook culture" we must
reckon with as believers:
1. Short Attention Span/Limited Learning Style
It's difficult to imagine those who absorb information at the rate of short texts and tweets sitting through a 40-minute sermon and engaging in a sustained manner. Now does this mean we shorten our sermons and make them more entertaining? Or does it mean we work harder to train our congregations in the way they learn? Hopefully the latter.
2. Low View of Authority/Overfocus on Equality
One of the most often overlooked effects of social
media is how we view authority figures. The internet is the great equalizer - everyone
has a voice. We all have a platform to speak our mind, to say our piece. After any
article or news story, anyone can offer an opinion. And certainly much of this is good.
But it can also lead to an "egalitarian" view of authority - that no
one person's opinion should be valued or weighted more than another's. Needless to say,
this presents problems for a biblical ecclesiology that understands the church and
the pastors to have real God-given authority in the lives of its people.
3. 'Surfacey' Interactions/Artificial Relationships.
In her book
Alone Together: Why We Expect More from Technology and Less from Each Other (2011),
MIT professor Sherry Turkle observes, "On social-networking sites such as Facebook,
we think we will be presenting ourselves, but our profile ends up as somebody else -
often the fantasy of who we want to be" (p. 153).
In other words, though people might feel more connected, they can
actually be more distant - at least from who they really are. On the contrary,
true Christian fellowship demands we engage with people as we really are, so that
we can honestly face our sin and grow together in Christ.
4. Lack of Physical Presence
"People readily admit they would rather leave a
voicemail or send an e-mail than talk face-to-face," Turkle notes. "The new
technologies allow us to 'dial down' human contact"... (p. 15). Modern technology,
then, can create an almost non-physical, quasi-Gnostic existence. So it's ironic
that one of Christianity's earliest enemies was Gnosticism, which espoused the
belief that the physical world was inherently evil and that salvation was largely
a release from the physical body.
In contrast, biblical Christianity has always advanced a robust and
positive view of the physical. Face-to-face presence matters. Indeed, one day, in
the new heavens and new earth, we will have new resurrected bodies and will see
our King (and each other) physically. Forever.
5. Low Commitment/Accountability
One of the attractive features of Facebook-style communication is that it requires little of us. It is a low-commitment and low- accountability form of interaction. We control - and entirely control - the duration, intensity, and level of contact. At any moment, we can simply stop. But the Christian life and real Christian relationships don't work this way. We do have obligations to one another - covenant obligations. Put differently, Christianity has a corporate aspect that stands directly against the individualistic and self- determined relational patterns of our modern technological age.
Vibrant Picture
So where do we go from here? Do we abandon technology,
move to the countryside, and adopt an Amish-like existence? Not at all. Again, my
aim isn't to condemn modern communication technology (which I'm using this very
moment). Rather, my point is we must be aware of the challenges it creates for
ministry in our modern and postmodern world.
Technology doesn't necessarily create sin patterns; it exacerbates
them. In response, we must do something we needed to do anyway: give our people
a robust and vibrant picture of the church and their place in it. In other words,
we need to give them a full-orbed biblical ecclesiology.
Michael J. Kruger is president of Reformed Theological Seminary's Charlotte, North Carolina, campus, where he also serves as professor of New Testament. He is the author of Canon Revisited: Establishing the Origins and Authority of the New Testament Books (Crossway, 2012). He blogs regularly at Canon Fodder. |
What Youth NEED
My mentor wrote something like this while I was under his tutelage and now i'm just trying to follow in his footsteps. Yeah, this could be seen as a caricature of youth, but give it a read and then let me know. The following is something i'd like to see youth ministers, pastors, leaders, and volunteers to take seriously.
But as for you, teach what accords with sound doctrine (Titus 2:1 ESV)
BLURB: Hope you're ready for another
semester of Sunday School. We start this coming Sunday and we're going
all the way to the end of December. Our hope is that you engage with the
material and by the time you finish, you will be a bit further along than
when you started. If you want to see the syllabus for your class please go here:
http://cbchouston.org/youth.html#ss
We meet in the FLC right after English service (11:00 am) and we
do announcements and then we go off to our SS classes till 12:20 pm. Alright,
now for the part where everyone is anxious to know...wait for it...Sunday school rooms!
QUESTIONS? If you have any questions, please let us know: cbcyouthofhouston@gmail.com
Today we held our first youth praise of the school
year. The game that we played was Palm Trees and Coconut. The songs that we
sang were Time Has Come, Holy Spirit, and Good Good Father. Justin's message
today came from Luke 7:36-50. We also had a cardboard testimony which was held
by the junior servant team, servant team, and the youth adult leaders.
Hilary Woo and Suyee Lin were interviewed today about their past
week. They are seniors in the youth group. Hilary attends Clements High
School and Suyee attends Cy-fair High School.
Woo speaks of her September youth praise experience. "The first youth
praise of the year was good. It felt weird because everyone else was so small." Woo said.
Talking about her week, Lin shares about a driving incident at her
school. "This week at school someone almost hit my car," Lin said. "Everyone
at my school is a really bad driver. I was going out of the parking lot and
there was originally a car in front of me and then there was a car behind me.
The car in front of me decided to switch lanes even though he was super close
to me and he almost hit my front bumper."
Woo talks about a driving incident as well. "A car almost hit me too
this week," Woo said. "I was parked perfectly in my spot and then these
juniors tried to park next to me and they had a lot of trouble and almost hit me."
Watch out for scary drivers at high school guys. Also look forward
to Access Kickoff this Friday!!!